Carl Jung's Dream Ideas and Discoveries - The Symbolism of The Trip to The Home

he thought these were caution him in regards to the approaching world war, which began in August of 1914. Right after these troubling photos, Jung described dealing with a time of deep turmoil and self-reflection, wanting to find a method through the landscape of his own dreams, his fantasies, and their relationship to his living, to his function, and to political and social activities unfolding throughout Europe. In his autobiography he wrote: "I was living in a continuing state of stress; usually I felt like big blocks of stone were tumbling down upon me. One thunderstorm followed another." **

First we need to place Jung's thoughts to the situation of his life at the time. Jung was in a turbulent change; he was making the "standard earth" of Freud's psychology and impressive out by himself, starting to enter the forest where there is no path. He was moving in to the not known and into his real living, and then he gets the visions.

Next we must imagine the photographs and the geography in his vision as the bottom of his mind, the landscape of his living at that time. And, following Jung's well-known admonition to "leave your concepts at the entranceway," we will do our best to permit the photographs to speak for themselves. If you had been to imagine being the "massive flood," you're an elemental, strong, unstoppable, normal power that some serious cataclysmic event has created a shock trend, a spiritual tsunami, going up out and within the land. The ideological walls of convention cannot restrain or contain that aroused sea. From an alchemical perspective, the waters reduce Jung's former life therefore that the new being, a more genuine Jung can emerge.

For Jung, a ton of Freud's constructs in regards to the unconscious and desires, the structures that had covered Freudian psychology were collapsing. Today the flooding begins to sense a many more like Jung's innovative life and all so it contained released, freed from the limitations of Freud's psychology--opening the flood gates of his potential. The waters protect all the "low-lying lands," which could suggest all the common soil of popular psychology wherever nothing stands out; the areas of Jung's life by which he thought he'd to lay low, adjust, stick to an amount playing area with Freud were today in chaos. Joseph Campbell

Jung lived in Switzerland, his home and where, in his dream, the hills "grew larger and higher to protect our country." The dream's rising hills around Jung's home-land might properly be stating that by rising above the low-lying lands, by position out along with his own idea, that his "homeland," meaning his living, his credibility, and his innovative potential is likely to be protected. The flooding is following the low-lying lands--conformity and the tendency in most of us to put down our innovative a few ideas, telling ourselves, "That thought won't ever work. Why is you believe you can make any huge difference anyhow? We are afraid to go against the world's recognized doctrines, to go upstream against the current of common ideas. Therefore we "lay low," keeping our authentic life in exile in the "low-lying" land. We're afraid to "exist," which also means to "stay out."

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